Bilangan 27:17

27:17 who will go out before them, and who will come in before them, ¹  and who will lead them out, and who will bring them in, so that ²  the community of the Lord may not be like sheep that have no shepherd.”

Bilangan 27:1

Special Inheritance Laws

27:1 ³ Then the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh of the families of Manasseh, ⁴  the son Joseph came forward. Now these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Kisah Para Rasul 22:17

22:17 When ⁵  I returned to Jerusalem and was praying in the temple, I fell into a trance ⁶ 

Kisah Para Rasul 22:2

22:2 (When they heard ⁷  that he was addressing ⁸  them in Aramaic, ⁹  they became even ¹⁰  quieter.) ¹¹  Then ¹²  Paul said,

Kisah Para Rasul 18:16

18:16 Then he had them forced away ¹³  from the judgment seat. ¹⁴ 

Yeremia 50:6

50:6 “My people have been lost sheep.

Their shepherds ¹⁵  have allow them to go astray.

They have wandered around in the mountains.

They have roamed from one mountain and hill to another. ¹⁶ 

They have forgotten their resting place.

Zakharia 10:2

10:2 For the household gods ¹⁷  have spoken wickedness, the soothsayers have seen a lie, and as for the dreamers, they have disclosed emptiness and give comfort in vain. Therefore the people set out like sheep and become scattered because they have no shepherd. ¹⁸ 

Matius 9:36

9:36 When ¹⁹  he saw the crowds, he had compassion on them because they were bewildered and helpless, ²⁰  like sheep without a shepherd.

[27:17]  ¹ sn This is probably technical terminology for a military leader (Josh 14:11; 1 Sam 18:13-16; 1 Kgs 3:7; 2 Kgs 11:9). The image of a shepherd can also be military in nature (1 Kgs 22:17).

[27:17]  ² tn The Hebrew text has the conjunction with the negated imperfect tense, “and it will not be.” This clause should be subordinated to the preceding to form a result clause, and the imperfect then function as a final imperfect.

[27:1]  ³ sn For additional information on this section, see N. H. Snaith, “The Daughters of Zelophehad,” VT 16 (1966): 124-27; and J. Weingreen, “The Case of the Daughters of Zelophehad,” VT 16 (1966): 518-22.

[27:1]  ⁴ tc The phrase “of the families of Manasseh” is absent from the Latin Vulgate.

[22:17]  ⁵ tn Grk “It happened to me that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[22:17]  ⁶ tn BDAG 309 s.v. ἔκστασις 2 has “γενέσθαι ἐν ἐκστάσει fall into a trance Ac 22:17.”

[22:2]  ⁷ tn ἀκούσαντες (akousante") has been taken temporally.

[22:2]  ⁸ tn Or “spoke out to.” L&N 33.27 has “to address an audience, with possible emphasis upon loudness – ‘to address, to speak out to.’ πολλῆς δέ σιγῆς γενομένης προσεφώνησεν τῇ ᾿Εβραίδι διαλέκτῳ ‘when they were quiet, he addressed them in Hebrew’ Ac 21:40.”

[22:2]  ⁹ tn Grk “in the Hebrew language.” See the note on “Aramaic” in 21:40.

[22:2]  ¹⁰ tn BDAG 613-14 s.v. μᾶλλον 1 “Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; Jn 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7.”

[22:2]  ¹¹ tn BDAG 440 s.v. ἡσυχία 2 has “παρέχειν ἡσυχίαν quiet down, give a hearing…Ac 22:2.”

[22:2]  sn This is best taken as a parenthetical note by the author.

[22:2]  ¹² tn Grk “and.” Since this represents a continuation of the speech begun in v. 1, καί (kai) has been translated as “then” to indicate the logical sequence.

[18:16]  ¹³ tn Grk “driven away,” but this could result in a misunderstanding in English (“driven” as in a cart or wagon?). “Forced away” conveys the idea; Gallio rejected their complaint. In contemporary English terminology the case was “thrown out of court.” The verb ἀπήλασεν (aphlasen) has been translated as a causative since Gallio probably did not perform this action in person, but ordered his aides or officers to remove the plaintiffs.

[18:16]  ¹⁴ sn See the note on the term judgment seat in 18:12.

[50:6]  ¹⁵ sn The shepherds are the priests, prophets, and leaders who have led Israel into idolatry (2:8).

[50:6]  ¹⁶ sn The allusion here, if it is not merely a part of the metaphor of the wandering sheep, is to the worship of the false gods on the high hills (2:20, 3:2).

[10:2]  ¹⁷ tn The Hebrew word תְּרָפִים (tÿrafim, “teraphim”) refers to small images used as means of divination and in other occult practices (cf. Gen 31:19, 34-35; 1 Sam 19:13, 16; Hos 3:4). A number of English versions transliterate the Hebrew term (cf. ASV, NAB, NASB, NRSV) or simply use the generic term “idols” (so KJV, NIV, TEV).

[10:2]  ¹⁸ sn Shepherd is a common OT metaphor for the king (see esp. Jer 2:8; 3:15; 10:21; 23:1-2; 50:6; Ezek 34).

[9:36]  ¹⁹ tn Here δέ (de) has not been translated.

[9:36]  ²⁰ tn Or “because they had been bewildered and helpless.” The translational issue is whether the perfect participles are predicate (as in the text) or are pluperfect periphrastic (the alternate translation). If the latter, the implication would seem to be that the crowds had been in such a state until the Great Shepherd arrived.